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Until the last century, it was generally agreed that Maimonides was a great defender of Judaism, and Spinoza—as an Enlightenment advocate for secularization—among its key opponents. However, a new scholarly consensus has recently emerged that the teachings of the two philosophers were in fact much closer than was previously thought. In his perceptive new book, Joshua Parens sets out to challenge the now predominant view of Maimonides as a protomodern forerunner to Spinoza—and to show that a chief reason to read Maimonides is in fact to gain distance from our progressively secularized worldview.
Turning the focus from Spinoza’s oft-analyzed Theologico-Political Treatise, this book has at its heart a nuanced analysis of his theory of human nature in the Ethics. Viewing this work in contrast to Maimonides’s Guide of the Perplexed, it makes clear that Spinoza can no longer be thought of as the founder of modern Jewish identity, nor should Maimonides be thought of as having paved the way for a modern secular worldview. Maimonides and Spinoza dramatically revises our understanding of both philosophers.
- Sales Rank: #1587602 in eBooks
- Published on: 2012-04-09
- Released on: 2012-04-09
- Format: Kindle eBook
Review
Had Parens written a thoughtful book on both Maimonides and Spinoza, it would have been enough. . . . Parens has delivered a book of philosophy in the form of "transhistorical history of philosophy."
(Jeffrey A. Bernstein, Interpretation: A Journal of Political Philosophy)
[Parens's] book raises many compelling issues, and his overall approach is one that should prove fruitful even for those who are likely to disagree with him.
(Yehuda Halper, Journal of the History of Philosophy)
A revisionist study. . . Dense but rewarding.(D.G. Myers, "Top Forty Books in Jewish Studies 2012," Jewish Ideas Daily)
“Joshua Parens’s illuminating study of Maimonides and Spinoza highlights the significant philosophical differences between the two thinkers through a distinctive focus on their conflicting views of human nature. Standing at the intersection between two fundamental problems—the relation between philosophy and religion, on the one hand; ancients and moderns, on the other—this book makes an important contribution to our understanding of each.” (Ronna Burger, Tulane University)
“A well-conceived, well-executed thinking through of a tangled controversy over how to understand the relationship between two formidable and influential figures in the history of philosophy. Joshua Parens is thoroughly convincing in his assertion that the current scholarly tendency to assimilate Maimonides to Spinoza is superficially attractive but fundamentally misleading.” (Martin D. Yaffe, University of North Texas)
“Joshua Parens argues persuasively that the time has come to expose Spinoza’s teaching and to engage in a more frank reckoning between the ancients and the moderns. Maimonides and Spinoza reflects the highest level of scholarship and will likely challenge scholars of both liberal Judaism and Jewish studies—the former for revealing Spinoza’s debt to Machiavelli and the latter for undermining hasty and ill-founded generalizations about philosophy and revelation.” (Steven Frankel, Xavier University)
"The names Maimonides and Spinoza conjure up all sorts of images befitting their stature as world class philosophers. Maimonides is considered by most as the defender of Judaism while Spinoza was looked upon as one of its opponents. For the average nonspecialist, the arguments over whether Maimonides or Spinoza was the first modern philosopher or premodern philosopher or if Spinoza was still a medievalist may not be exciting, but among philosophers it is quite significant. . . . Parens focuses on Spinoza’s Ethics. This study enhances our understanding of both philosophers and challenges the way of thinking about them that has been accepted for the past century."
(Jewish Book World)
About the Author
Joshua Parens is Professor of Philosophy and Dean of the Braniff Graduate School of Liberal Arts at the University of Dallas. He is the author of An Islamic Philosophy of Virtuous Religions and coeditor of the second edition of Medieval Political Philosophy: A Sourcebook.
Most helpful customer reviews
16 of 17 people found the following review helpful.
Maimonides and Spinoza
By George Greene
I happen to be a big fan of Joshua Parens since I read his first book on Al Farabi. In this book, he seeks to disabuse us of the notion that Maimonides' "philosophy" and Spinoza's philosophy is similar. Instead, he seeks to show us the seemless seam that separates them and their views of human nature.
It is an extremely difficult book since it primarily analyzes Maimonides' Guide and Spinoza's Ethics. (I know that I have only scratched the surface of it.) One could spend a lifetime in each book to untangle the web both authors created to hide their true teaching. It is simply amazing that Joshua Parens appears to have mastered both as well as their contemporaries who shed light on the manner of their teachings.
For those who are friendly to the way that Leo Strauss reads texts, this book is also important since it focuses on The Ethics rather that the Tractatus. Joshua Parens is respectful in showing how he learned to read The Ethics through a little read essay by by Richard Kennington. He also gives a nod to David Lachterman. Both these men are important thinkers in their own right. Their memory should be esteemed and not lost to oblivion.
Almost all people know the platitude that "ideas have consequences". Joshua Parens gives flesh to it. For me, he clearly shows how Spinoza has shrunk both how the human soul is viewed ("conatus": endeavor) and how God is viewed (laws of nature: bodies moving through space and at rest). Baldly stated, God is material and not transcendent and clearly not providential or worthy of worship and man only seeks self-preservation.
I clearly would like to sit in on a class.
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