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Alister McGrath’s Christian Theology: An Introduction is one of the most internationally-acclaimed and popular Christian theology textbooks in use today. This 5th edition has been completely revised, and now features new and extended material, numerous additional illustrations, and companion resources, ensuring it retains its reputation as the ideal introduction to Christian theology.
- Fully updated 5th edition of the bestselling textbook, incorporating expanded material, numerous student features and new illustrations
- Features new sections on Copernicanism and Darwinism
- Includes extended discussions of Augustine’s doctrine of creation, Trinitarian theologies of religion, and the relation of Christianity to other faiths
- May be used as a stand-alone volume, or alongside the Christian Theology Reader, 4th edition for a complete overview of the subject
- Retains the chapter structure of the 4th edition, ensuring comparability with earlier editions and courses based on these
- Sales Rank: #88066 in eBooks
- Published on: 2011-07-12
- Released on: 2011-07-12
- Format: Kindle eBook
Amazon.com Review
More to Explore: See More McGrath Titles
Title Historical Theology Christian Theology Theology Reformation Thought An Introduction to the History of Christian Thought An Introduction The Basics An Introduction Guide Type Textbook Textbook Textbook Textbook Audience Level Introductory Introductory Introductory Introductory Pages 320 536 256 326 List Price $49.95 $51.95 $29.95 $44.95 Publication Date July, 2012 October, 2010 September, 2011 March, 2012 Author(s) Alister E. McGrath Alister E. McGrath Alister E. McGrath Alister E. McGrath Imprint Wiley-Blackwell Wiley-Blackwell Wiley-Blackwell Wiley-Blackwell Print Book 0470672862 1444335146 0470656751 0470672811 Kindle Book B008D30RKE B0089VT6A2 B006F6AWQU B006K4HQWK Edition 2nd 5th 3rd 4th Brief Description An authoritative exploration of the history of Christian theology from the Patristic period to present-day developments. An ideal introduction to the history, sources & methods, and key figures of Christian thought. An engaging introduction to core topics of Christianity discussing them in relation to the Bible and key theologians. This classic text introduces the central ideas and developments of the European Reformations to readers of history and theology.
Review
"Alister McGrath has proven himself a master at engagingly and simply introducing Christian theology in all of its contested complexity. The fifth edition continues the development of the art to the great profit of student and teacher. All who work at the critical appropriation of the theological tradition stand in debt to McGrath."
—M. Douglas Meeks, Cal Turner Chancellor Professor of Theology and Wesleyan Studies, Vanderbilt University Divinity School
"An expert at luring the reader into the imposing terrain of theological thought, Alister McGrath navigates its winding paths with energy and grace. With Dr. McGrath as beacon and guide, it is a satisfying journey."
—The Rev. Deborah Halter, Lutheran Campus Ministry, Atlanta, GA
From the Back Cover
Alister McGrath's Christian Theology: An Introduction is one of the most internationally-acclaimed and popular Christian theology textbooks in use today. This 5th edition has been completely revised, and now features new and extended material, numerous additional illustrations, and companion resources, ensuring it retains its reputation as the ideal introduction to Christian theology.
The revised 5th edition includes:
- Entirely new sections exploring Copernicanism and Darwinism
- Extended discussions of Augustine’s doctrine of creation, Trinitarian theologies of religion, and the relation of Christianity to other faiths
- A number of additional illustrations and student-friendly features throughout
- Retains the chapter structure of the 4th edition, ensuring comparatability with earlier editions and courses based on these
- A fully updated website available at www.wiley.com/go/mcgrath, featuring new student resources such as study questions and additional lectures from Alister McGrath
Retaining its successful structure, but now expanded and updated to reflect invaluable reader feedback, Alister McGrath's Christian Theology offers an unparalleled introduction to the concepts and key developments of 2,000 years of Christian thought. It may be used as a stand-along volume, or alongside The Christian Theology Reader, 4th Edition for a complete overview of the subject.
Most helpful customer reviews
46 of 54 people found the following review helpful.
Very useful but needs to be supplemented with others
By Jacob
If one is used to reading Evangelical systematic theologies, then one will find McGrath's approach to be strange. McGrath does not follow the format of normal systematicians. While he does address the various loci of systematic theology, that is not the point of the book. McGrath's underlying point is in showing the various loci, how were they developed in the history of the Church? He maintains (indirectly, to the degree that he follows George Lindbeck's analysis) that some doctrines can only be formed in terms of the prevailing philosophy.
With that understanding, McGrath's first 160 pages take the reader on a tour of historical theology. He introduces her to the various approaches to theology and common philosophical movements that have determined theology. On page 159 he actually begins where most Evangelical theologians begin: prolegomena. He discusses how tradition and revelation have been employed in theology. As to the conclusion, let the reader decide. The other loci of the theology (God, Trinity, Christ, Salvation, Church, Ecclesiology) are discussed in a neutral manner. He doesn't come to conclusions, but is only making the reader think through her convictions: If I believe x about philosophy and epistemology, how can I still maintain y in soteriology?
For example, on pp. 38-39 he discusses how the pre- and early Reformers were philosophical nominalists. Accordingly, he *hints* that our understanding of justification by faith alone (which McGrath maintains) could only have arisen in a nominalist context. Is he right? Probably, but he doesn't develop the point.
Pros of the book:
1. Despite the philosophical jargon, it was a very easy read.
2. McGrath recognizes who (or what) will be the key players in the coming decades: postliberal theology and narrative theology. Put simply, post-liberal theology denies that there is some universal unmediated human experience from which one may draw. Post-liberal theology says that the heart of religion lies in the language and rites of a community (119-120).
Narrative theology offers us a powerful philosophical construct--and a surprisingly biblical and missional one as well. It highlights stories in relation to Christian theology. The advantages are: narrative is the main genre and focus of Scripture; it avoids the dulling result of "abstractionism;" narrative affirms that God meets us in history and speaks to us in history; it neatly expresses the tension between the limited knowledge of characters in the biblical story and the omniscient knowledge of God (167-170).
3. By using the insights of narrative and post-liberalism, McGrath utterly destroys Enlightenment theology and liberalism. If George Lindbeck is correct--and he is--then there is no universal culture or experience in which to appeal. If so, the last 2 centuries of critical theology are trash.
Cons of the book:
1. He repeats himself with a vengeance. I lost count of how many times he said, "but if George Lindbeck is correct...."
2. His book represents a problem that all Western theologies face and yet none can answer: why is it necessary that the reader wade through 250 pages of prolegomena before we get to theology? Eastern Orthodox theologies do not have this problem. While some would argue that McGrath is laying groundwork, I argue that it is unnecessary. If he accepts Lindbeck's analysis, then we shouldn't worry about what liberals and Enlightenment folk have said about theology. They are intellectual whores and are outside our community.
3. He said in this edition that he would deal more Russian Orthodox scholars. Wonderful. He didn't deal with them, though. He wasted too much time pondering Bultmann and Tillich. He could have better served the church by discussing gems like Lossky, Soloviev, and Bulgakov. They actually believe in the supernatural stuff. They have a point of contact with the West. German Liberals and French Philosophes do not.
12 of 12 people found the following review helpful.
Does this hybrid succeed?
By Doug Erlandson
Books on Christian Theology typically fall into one of three categories: Systematic, Historical, or Biblical. Alister McGrath's "Christian Theology: An Introduction" appears to be a hybrid of the first two of these. It possesses many of the features one would expect of a systematic theology, in that it covers prolegomena (in Part II, "Sources and Methods," particularly Chs. 6-7) as well as the doctrines of God, the Trinity, Christ, Salvation, Human Nature, the Church, the Sacraments, and Last things (all in Part III). Part I, on the other hand, gives a fairly brief overview of the different periods of Christian theology, beginning with the Patristic Period and ending with the Modern Period (which McGrath considers to be from 1750 to the present). The history of doctrine is not confined to Part I, however. Rather, the third part, which is ostensibly devoted to systematics, also contains considerable discussion of the historical development of certain doctrines.
Melding the historical development of doctrine with its systematic exposition is not bad. In fact, it is necessary if one is not to think that Christian doctrines somehow arrived full-blown, as if by magic. Problems arise only when this attempt results in a superficial discussion of the doctrines themselves. In reading through "Christian Theology" I found myself amazed at how little space was devoted to a variety of important and in many cases controversial doctrines. For example, the sections on the sacraments and "last things" are far too brief to do any justice to the variety of views considered.
McGrath's book also contains discussions not typically found in either historical or systematic theologies. For example, Chapter 9 is on the relationship between philosophy and theology (its subtitle is "Introducing a Dialogue"), Chapter 11, entitled "Faith and History: The Christological Agenda of Modernity," contains a discussion of the quest for the historical Jesus, and Chapter 17 discusses the relationship between Christianity and world religions. These chapters certainly add to the variety of matters McGrath discusses. Whether they help keep the book focused is another issue.
9 of 10 people found the following review helpful.
Just what you need to get yourself started
By Guerrero
This was a great recommendation from my Seminary Professor. I didn't know too much about Church history so I was underlining every other paragraph! This book gives you the essential building blocks to start you off on this subject. The author does a great job writing in such a way that this is the Christian view so that outsiders of the faith would find it an intellectual read.
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